Moses is a myth. He never existed. The exodus from Egypt never happened.
Doug
alot of people are saying god is cruel for killing the firstborns and animals and people in the ten plagues.
but didn't god achieve his goal of making nations and people be in fear of him?.
Moses is a myth. He never existed. The exodus from Egypt never happened.
Doug
matthews apocalypse at chapters 24 and 25 needs to be read in the context of the previous chapter.. although we do not know the names of the gospels authors, they make it plain that they were jews who despised the pharisees and the burdens they had added through the temple services.
while the writers of the gospel were scrupulous in requiring obedience to the letter of the scriptures (matt.
5:17-18), they rejected the traditions that had been overlaid by the priestly class, as matthew 23 reveals.. .. the scribes and the pharisees have seated themselves in the seat of moses.
Matthew’s “apocalypse” at chapters 24 and 25 needs to be read in the context of the previous Chapter.
Although we do not know the names of the Gospel’s authors, they make it plain that they were Jews who despised the Pharisees and the burdens they had added through the temple services. While the writers of the Gospel were scrupulous in requiring obedience to the letter of the Scriptures (Matt. 5:17-18), they rejected the traditions that had been overlaid by the priestly class, as Matthew 23 reveals.
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The scribes and the Pharisees have seated themselves in the seat of Moses. (Matt. 23:2)
Woe to you, scribes and Pharisees, hypocrites! (Matt. 23:13)
Woe to you, scribes and Pharisees, hypocrites! (Matt. 23:15)
Woe to you, blind guides, (Matt. 23:16)
Fools and blind ones! (Matt. 23:17)
Blind ones! (Matt. 23:19)
Woe to you, scribes and Pharisees, hypocrites! (Matt. 23:23)
Blind guides. (Matt. 23:24)
Woe to you, scribes and Pharisees, hypocrites! (Matt. 23:25)
Blind Pharisee. (Matt. 23:26)
Woe to you, scribes and Pharisees, hypocrites! because you resemble whitewashed graves. (Matt. 23:27)
Woe to you, scribes and Pharisees, hypocrites! (Matt. 23:29)
You are sons of those who murdered the prophets. (Matt. 23:31)
Serpents, offspring of vipers. (Matt. 23:33)
May come upon you all the righteous blood spilled on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered. (Matt. 23:35)
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The Gospel writers declared that the full force of God’s revenge would fall upon the people of their time.
Truly I say to you, all these things will come upon this generation. (Matt. 23:36)
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These Gospel writers had no sympathy for Jerusalem or for its temple that the Romans had demolished. God had already abandoned it.
Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent to her. … Look! Your house is abandoned. (Matt. 23:37, 38)
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This rejection of the temple and all that it stood for is symbolised by Jesus’ action of “departing from the temple”. Even so, the disciples were still impressed by the appearance of the physical structures.
As Jesus was departing from the temple, his disciples approached to show him the buildings of the temple. (Matt. 24:1)
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Without any sympathy for the fate of the buildings, the Gospel’s authors described the actions taken by the Romans when they sacked the city and demolished the temple.
In response he said to them: “Do you not see all these things? Truly I say to you, by no means will a stone be left here upon a stone and not be thrown down.” While he was sitting on the Mount of Olives, the disciples approached him privately, saying: “Tell us, when will these things be?” (Matt. 24:2-3)
Of course, the Gospel writers knew the answer, having witnessed the destruction.
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Building on the many apocalypses circulating at the time, the Gospel writers stitched their own to the story of the temple’s destruction, fully anticipating that the final outcome would take place in their own time.
This generation will by no means pass away until all these things happen. (Matt. 24:34)
does anyone have the link to dl the wt library?
i was looking for some mag from the 1900s and see that the jw org site only goes back to 2000.
Newly Enlightened,
Yes, I have those 1928 Messengers (July/August), but as a PDF not as individual images. It's 36.4 MB.
I am not certain how to provide the Dropbox link, but here goes:
https://www.dropbox.com/s/sgns6m8z2l9pp2q/1928_Messenger.pdf?dl=0
I also have a PDF for the July 25/26 1931 Messenger (12 pages, 17.3 MB). Can you pick it up with:
https://www.dropbox.com/s/rycg89379ffmm93/1931_Messenger.pdf?dl=0
Doug
does anyone have the link to dl the wt library?
i was looking for some mag from the 1900s and see that the jw org site only goes back to 2000.
Newly Enlightened,
Do you plan to make "The Messanger" available?
Unfortunately, the file I have is a humungous 443 meg, with 713 pages covering 1927 to 1946. Do you have "The Messenger" available in a more convenient form?
Doug
i found this quote in a book i was reading and it struck me this is why original sin is a problem for me.. damnation is the start of your morality, destruction is its purpose, means and end.
your code begins by damning man as evil, then demands that he practice a good which it defines as impossible for him to practice.
it demands, as his first proof of virtue, that he accept his own depravity without proof.
Sparky1,
Explain to me why this is speaking of Original Sin.
Also, how do you know who wrote it? And if he was guilty of Original Sin, how can we believe what he wrote? (Reminds me of the man who said: "I always tell lies". Was he telling the truth when he said that?)
Doug
does anyone have the link to dl the wt library?
i was looking for some mag from the 1900s and see that the jw org site only goes back to 2000.
Newly Enlightened,
I think that I am correct in saying that the file named as:
06_12 Consolation (1).pdf under "1940 Consolation"
should be renamed as
06_26 Consolation.pdf
Apologies if I am wrong.
Doug
i found this quote in a book i was reading and it struck me this is why original sin is a problem for me.. damnation is the start of your morality, destruction is its purpose, means and end.
your code begins by damning man as evil, then demands that he practice a good which it defines as impossible for him to practice.
it demands, as his first proof of virtue, that he accept his own depravity without proof.
Off the top of my head, I think that Augustine of Hippo was the person responsible for creating the concept of Original Sin. My memory could be wrong (again - it has been known to happen), but that's my story. Probably a www search would be the order of the day.
Doug
does anyone have the link to dl the wt library?
i was looking for some mag from the 1900s and see that the jw org site only goes back to 2000.
Newly Enlightened,
Many thanks.
Does your list include the Special Watchtower of 1894? It's available at several places, including: http://www.watchtowerdocuments.com/documents/1894_WT_Extra_A_Conspiracy_Exposed.pdf
Otherwise just search for: 1894 Watchtower Conspiracy Exposed
Doug
in seeking truth, and removing untruth, often more is removed then ever initially imagined possible.. christianity, claims that jesus was & is the messiah.
this claim is primarily based on the writings of the greek scriptures.. throughout history, god has given signs to people, in order for them to believe.
never has he become upset with an individual asking for a sign.. some individuals such as moses asked for multiple signs.
Even though the myths were created by the Israelites in the distant past, they are relevant today because current communities perpetuate them and feel bound by them. Therefore understanding that past helps us as we thread our lives through modern society.
Learn the lessons that history teaches so that its errors are not repeated. Identifying previous strategies, myths, propaganda, and such helps to prepare us for similar facets of life today.
The lesson that history teaches is that people do not learn the lesson that history teaches.
Understand the history that forced Christianity to become a European religion, stripped away from its Middle Eastern roots.
Doug
in seeking truth, and removing untruth, often more is removed then ever initially imagined possible.. christianity, claims that jesus was & is the messiah.
this claim is primarily based on the writings of the greek scriptures.. throughout history, god has given signs to people, in order for them to believe.
never has he become upset with an individual asking for a sign.. some individuals such as moses asked for multiple signs.
If life were only so simple.
The people who accepted that Jesus (Yeshua) was indeed the promised Messiah - people such as Peter, Paul, Matthew and John - were Jews.
It is always so simple to lump people into pigeon-holes, making a homogenous pie when there are many many separate parts. Take the modern concept of "Christians". This term encompasses the broadest range of ideas and ideals. This was also true of Israelites in the times of the NT Scriptures that they wrote. While many were expecting a warrior-king who would destroy their enemies, others were expecting a human/divine being. There were many at the time claiming to be the promised Messiah, and the question that people asked was: "Is this One the Promised Messiah?" Some Israelites did, and through the perspective of subsequent history, notably the prism of the third century, we view some Israelites as "Jews" and some Israelites as "Christians".
Those Israelites who did accept that the anticipated Messiah (Mesach/Christ) would be a divine/human based their beliefs on the imagery of Daniel 7.
The following is written by a Jewish scholar.
Doug
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Being religiously Jewish then was a much more complicated affair than it is even now. There were no Rabbis yet, and even the priests in Jerusalem and around the countryside were divided among themselves. Not only that, but there were many Jews both in Palestine and outside of it, in places such as Alexandria in Egypt, who had very different ideas about what being a good, devout Jew meant. Some believed that in order to be a kosher Jew you had to believe in a single divine figure and any other belief was simply idol worship. Others believed that God had a divine deputy or emissary or even son, exalted above all the angels, who functioned as an intermediary between God and the world in creation, revelation, and redemption. Many Jews believed that redemption was going to be effected by a human being, an actual hidden scion of the house of David—an Anastasia—who at a certain point would take up the scepter and the sword, defeat Israel's enemies, and return her to her former glory. Others believed that the redemption was going to be effected by that same second divine figure mentioned above and not a human being at all. And still others believed that these two were one and the same, that the Messiah of David would be the divine Redeemer. As I said, a complicated affair. …
Christ too—the divine Messiah—is a Jew. Christology, or the early ideas about Christ, is also a Jewish discourse and not—until much later—an anti-Jewish discourse at all. Many Israelites at the time of Jesus were expecting a Messiah who would be divine and come to earth in the form of a human. Thus the basic underlying thoughts from which both the Trinity and the incarnation grew are there in the very world into which Jesus was born and in which he was first written about in the Gospels of Mark and John. ...
Almost everyone recognizes that the historical Jesus was a Jew who followed ancient Jewish ways. There is also growing recognition that the Gospels themselves and even the letters of Paul are part and parcel of the religion of the People of Israel in the first century A.D. What is less recognized is to what extent the ideas surrounding what we call Christology, the story of Jesus as the divinehuman Messiah, were also part (if not parcel) of Jewish diversity at this time.
The Gospels themselves, when read in the context of other Jewish texts of their times, reveal this very complex diversity and attachment to other variants of "Judaism" at the time. There are traits that bind the Gospel of Matthew to one strain of first-century "Judaism" while other traits bind the Gospel of John to other strains. The same goes for Mark, and even for Luke, which is generally considered the "least Jewish" of the Gospels. (“The Jewish Gospels: The Story of the Jewish Christ”, by Daniel Boyarin, pages 5-6, 22)